Christ is the Only way to God.
This is not a religious statement nor a commentary on any religion.
Let the triggering begin, emotions equal our sacred messengers.
The answer is in the key; Seek and ye shall find.
Let the truth set you free.
Christ is the Only way to God.
This is not a religious statement nor a commentary on any religion.
Let the triggering begin, emotions equal our sacred messengers.
The answer is in the key; Seek and ye shall find.
Let the truth set you free.
So the other day reading through Facebook I came across a post by a friend who frequently criticizes Christians and mocks, or is expressing frustrated reactions about Christians.
I find them interesting, and not unique, as even most Christians have criticisms of other Christians. Sometimes I feel like yelling across Facebook so all could hear: "Christians are followers of Christ, not THE Christ himself!!" Alas, it would probably fall upon deaf ears, and maybe that is a good thing. This could be a call to Christians to examine themselves more deeply, more thoroughly.
Even though some in the world may despise Christians, they still look to and expect them to live up to Christ's teachings, even if they themselves completely reject them. Isn't that interesting? What a fascinating impact Christ has on the world.
This person of whom I speak is a non believer, and any Christian should not be surprised about not only criticism but even hatred or persecution being sent their way for a belief and commitment to Christ's words and teaching. He himself very clearly says this will be the case, and if we believe the other things he says and teaches we are right to believe this also. It was the case in his own time and remains the case today.
Her statement was something to the effect of: "I have a super hard time dealing with Christians that cherry pick the Bible. The Bible teaches you to love thy neighbor and to do unto others as you'd have done unto you. LOVE THY NEIGHBOR. Did Jesus say 'love thy white neighbor'? Nope love thy neighbor, simple right???" Well, maybe that seems simple, and certainly conceptually that is true, but I would argue that in practice, it is quite complex.
Ok, so aside from this very quote being a cherry picking of sorts (Luke 10:27 says: "love thy neighbor as thy self"), to her credit, it is connected with what Jesus says is the first and great commandment —"Love the lord thy God with all your heart, with all your strength and with all thy mind". "On these two commandments hang all the laws and all the prophets" (Matthew 22:40). So if one were to give a hierarchal structure to the Bible, one might rightly place this (the two great commandments) at the pinnacle.
So it made me curious as to what cherry-picked verse would actually encourage this kind of justification? I may enter into a direct conversation to find out (depending how much time I find in my day), but it occurs to me that most likely the true discussion is not about a verse that would admonish such nonsense (to not love one's black neighbor) but rather, maybe about the question: What is love? The Bible says: "love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres." (1 Corinthians 13 v1-8).
This post was written by the same person who said recently "love is love, not a sin" while advocating for an add affirming gay rights. So I think this is actually an interesting discussion and one that is overlooked and over simplified. Love is indeed Love, but is all sex just sex and created equally? Maybe the question is: because one loves someone does that make engaging in sex right and good? Clearly the answer to that is no. Obviously most people today would concede (though at former times societally accepted and encouraged) that pedophilia is unacceptable, and more so, extremely damaging for the victim. The pedophile may "feel" that he or she loves the child, but clearly that feeling is rooted in a self-seeking desire and not true Love as the Bible would define it. There are also people who fall in love with objects and/or are sexually aroused by objects. Some people I learned recently are sexually stimulated by the idea of cutting off of their own limbs. So then the question clearly goes beyond one's feelings, and one might say even what is good for one's own well being.
Jesus was without sin, so loved perfectly. We, being sinners, cannot necessarily love perfectly at all times, and probably most times. Oftentimes we love but are loathe to remove our own judgements and restrictions, even boundaries on our love. We love our children completely yet are prone to anger and impatience in that love. We have strong feelings and desires about how they should and should not act, and have a very hard time separating out those desires from a perfect love. So they exist simultaneously side by side, interwoven; a perfect love and our sinful natures weaving in and out of our interactions with those we truly do love so deeply.
Christ had the beautifully admirable ability to Love perfectly and with complete mercy and compassion and advise that which is right and good, to give up one's sins.
It seems to me we are called to love and love fully as he did, and yet we love our own thoughts and judgements many times more. We skew our ability to Love out of a primary allegiance to our ideas, or aversion to someone else's thoughts and ideas.
Perspective, I believe, can be a helpful tool, allowing the other to have their boundaries and limits. Acknowledging that we too have our boundaries, they may be wider or more narrow, but they exist. These ideas and boundaries need not be translated into a character statement or flaw.
We will never love our neighbors properly if we must love every one of their thoughts and belief systems (and perhaps actions that extend from them). This might also raise some more points about the earlier passage. What exactly does it mean to love the Lord thy God with all thy soul, heart and mind? How many of us are actually successful at that? And if not at that, then the second, how do we love ourselves properly? How many of us do that? It follows the obvious conclusion that if we are having trouble doing the first two properly, then likely we are going to fail at loving our neighbors properly too.
Thankfully Christ never says we have to be a perfect master of every law. He came to fulfill the law for us, but not to abolish it. I think the most powerful lesson is that we can love someone fully, all the while fully disagreeing with any number of behaviors and choices the other makes. Love them as they are, where they are. I think Christ's demonstration of this is so clear. Just because someone may have a gross or what one might call an outwardly obvious sin that they have not conquered (in one's view) does not necessarily mean that it is any worse of a sin than a dark deep secret sin. Sin is sin, and no ones escapes. However, if one truly embraces God's sovereignty then where that person is, is exactly where that person is meant to be, and it is not your personal responsibly to be the judge and redeemer of that.
On the other hand it can be a slippery slope. When we love someone, we do genuinely desire their good, true and ultimate good, not just a desire to make someone feel good in the moment. How does one balance these "impulses"? If my child wanted to cut his arm off, clearly I would aim to persuade him otherwise for his own good. So how do we love and accept someone fully and all the while encourage their ultimate good as Christ does? I suppose the answer is in the question, take it to Him in prayer and let the answers be given unto you, for he who seeks shall find. Aim to love in a way that fits the beautiful descriptives in the Bible. Is it kind? Allow the other to think and believe what they will and love them anyway no matter what.
Time the elusive king,
At times belabored, each minute holds eternity as the years rush by.
The seasons change and the children grow, as our spirits long for Him.
The great I Am, in the here and now, why are we always seeking the next?
Our nature so stubborn and contrary.
I long to be the bird flying in each moment of ecstasy,
Reaching the heights of the heaven,
No care in its feathers — free to fall, a child's souvenir.
I yearn and reject simultaneously the complexity of the most evolved... or not?
We waste our youthful energies on the superficial masks,
Upholding the burden of illusion until the weight becomes so heavy our shoulders ache.
We yearn for human touch, yet fleeting it will so soon fall, the vanity of it all.
Why do we waste our breath and crush our spirits?
The rivers teach us otherwise in their flow so effortless and pure.
The rocks soak up the back-rubs, cooling and caressing without a thought or care.
The hours pass so slowly, how to fill each empty moment?
We try to feign an interest in these small and minor acts,
Yet all the while knowing our powerlessness before the Great One.
How to walk with joy and gratitude, when the weight of mere existence presses upon us?
Some days the end seems so inviting, but those we leave behind
Will then be the ones to carry the loss of what you were called to hold.
They will long for your container of that which is most high,
The container of the one who resides.
We breathe and continue to sow a path of sorrow,
Gain strength to carry on, despite the humidity bearing down on our souls,
Calling to that most deep of slumbers.
We climb the stairs once more, pleasuring in the dull ache of sore muscles and bones,
Our funny companions so loyal and warm, remind us of life.
We plow, we plot, we think too much and another day is gone.
The mind is a parrot — squawk, squawk, squawk — repeating what the soul already knows.
Echoes of nonsense, always having to comment on this and on that,
Reveling in its own brilliance, trusting in the subtleties unfurled.
I knew that long ago, says the Truth, veiled deep below.
So hush little bird, you have said too much already,
Repeating and repeating as if somehow that completes the tasks undone.
Rest now in the depth of the true wisdom of old.
I know you, you know me, before time began,
Eternal, everlasting, unchanging within.
Hush little parrot, just sing a pretty song.
I had a thought the other day, is being resistant to change anti God?
Change is inevitable, change is in itself a constant, something we know to be true. God works his miracles, often imperceptible to our busy minds and lives. Although we don't see the stem of grass as it grows, the lawn mowers of the world will attest to the extremely rapid speed with which it happens. Yet, He himself is unchanging, a true objective reality, a firm foundation. He is vibrant, pulsating Love.... the great creator, animating all of creation to the heartbeat of perfection. Christ himself shows us the broadness of the life-animating spirit when he debunks the pharisees' dogma by healing on the sabbath day. The law is good only so far as the context is also taken into consideration. The law stagnant and still does not have the life breath of our savior animating the moment to the truth that is needed.
So how does one balance timeless truths with constant change? I think maybe there are two components. One of yoga's philosophies is practice and non-attachment. We come to the mat daily to nourish our physical bodies, to prepare for meditation. When the body is strong and flexible we can sit in stillness longer and address the mind (Be still and know that I am God).
Going into deep prayer and meditation free from being distracted by the body the mind can focus more freely. We go to God, in stillness and silence, offer up our prayers and then.... let go and know that God's sovereign plan will ultimately be done. So we ask, but then we let go, we have spoken and the rest is up to him.
I guess some of these thoughts came to mind also due to a recent conversation. I was speaking with a lovely elderly gentleman after church. He seemed dismayed by the thought of statues being taken down. These statues were constructed for mothers who had lost their sons in battle. As he explained, it was a way to honor their sorrow and be a physical representation in the world of that loss. Others have expressed sorrow for the loss of the artwork or the beauty of a monument. So the intention of these monuments have something laudable. Yet for others these statues represent something very different, very painful. A time when their status as a beloved child of God, made in his image was not recognized. When the story of the age said you are less than, worthless, a mere possession. How do we balance these coexisting truths?
I personally have never been someone overly attached to material things. Often too much excess makes me feel weighed down, but at the end of the day, these attachments are really less about the material plane. The true attachment rests in the mind and the idea of what is represented.
Maybe in this time of great change for the whole world, struggling to balance in an unbalanced chaotic state of unknowns, God is calling us to allow his life-animating spirit to mix things up. To see just where we are gripping to our own ideas and rejecting his push to let go and let him. Maybe these tugs at our senses or heartstrings are reminders to not rest in our own understanding but in his infinite love, knowledge and wisdom. Can we hold our own understandings and preferences a little more lightly and create room for something outside of that to enter in? Flowing rivers are clean and healthy, unlike a stagnant pool, bacteria laden with the potential for great sickness.
When one grips too tightly to something that must change, chaos ensues. Last weeks events were a testament to that. It is easier to hold and to force than to allow. The illusion of control can be so powerful, so gripping and strong. Allowing makes one vulnerable, allowing treads in the unsteady waters of the unknown, and yet that is where the most beautiful possibilities lie. The realm of the all-possible is just beyond our reach, so perhaps if we stop grasping, what will be brought forth to us will be far greater than our wildest dreams.
Blood sacrifices on the Capitol, bow down to the God of fear and hate.
Oh Prince of peace, my heart cries out to thee.
Rise we up in our own righteousness!
But none is righteous only thee.
Blood sacrifices in the cities, shattered glass in the streets,
Active flames of pain for words not heard, actions speak louder.
But he said no more sacrifices were needed, not even the smallest ant need lose his little life?
When comest the dawn of the new day, when the lion lays down with the lamb?
No, No, No, we must fight fight, fight!
Hate war, Hate war, march on, march on.
Rage war, Rage war, lift those knees higher, march on, march on.
Peace Peace Peace, Ohm shanti, shanti, shanti-heeeeeeee
Where are you now my Prince of peace? When will our hearts turn once and for all?
The little girl is skipping alongside her mother, as she ponders....
"Remember when human beings used kill other human beings?" Curls bouncing as she goes.
"Oh little bear, don't think on such things."
"Ok mamma, its just so weird, people must have been very strange back then."
Waves crashing on the sand
Whitecaps their winter wear.
Dogs running, barking, affirming existence.
Sun sparkles on the sand
The same as the twinkle in your eye.
Children squeal — vestiges of joy
Fading into the air.
Time passes unobserved
Days shorter, nights long.
Bears slumber dreaming of honeypots spring will bring.
The wheel turns, chance, fortune, and destiny
Shuffled mysteriously.
The wondrous potions of life's elixir
Sustaining each moment, each breath
Until the last exhale
When the night sky beckons
To the abyss of the unknown.
Here I am, God. It is a Sunday afternoon and church is canceled.....again. Not because of rain or cold, but rather new, tighter Covid restrictions. How much we have enjoyed recently being back at St. Matthew’s outdoor services. We have profited from receiving Christ’s body and blood (in word) and sacrament. The holy blessing of Father Steve’s most comforting and empathetic tone. We are united as a family in our home church – yet another strange and bizarre circuitous blessing of Covid 19- 2020!!
St. Matthew’s was our first church in Richmond and we spent about 5 years there and both of our boys attended their preschool. Then due to various reasons, I ended up having some nice singing opportunities at a downtown church, and Calvin was asked to accompany for a startup church in a retirement community in Midlothian. We decided at the time that these were important opportunities that we both felt called to try.
So for the past 6 years Sunday mornings were very hectic. Calvin would get up early and go to his church in Midlothian to accompany the service. I had the luxury of waking up a little later, but the burden of getting two children ready and out of the house to make it in time for choir rehearsal downtown before the service. Calvin would finish his church and rush over to my church so we could take communion together. Then we would gather ourselves in two cars and head home for brunch.
Then came Covid — no more choir and no more church in Midlothian in the retirement community. Next, through the mother of one of Soren’s preschool friends, I was invited to join St. Matthew’s women’s book club. It was something to look forward to each week. It was also joyful to reconnect with some of my St. Matthew’s friends. We had heard for a while how wonderful the new rector was and were curious to attend one of his sermons. Then it seems as fate would have it, the opportunity to go back to St. Matthew’s became apparent. Calvin admitted he had grown weary of our Sunday morning routine and for a while had wished there were a way we could go to church together again as a family, and so it is that Covid answered that prayer for him.
I have wanted to write for so long, yet it seems I had a writer’s block of sorts. Practical excuses are easy to come by, but when there is a will, there is a way. Wiser, sadder, humbled, more patient, less stressed? A few of many more descriptives for me personally on my Covid mountain, valley, and forest. A friend once spoke to me about her “journey” and said a phrase that really struck me. “It was as though I had to become and confront my worst self in order to become better than previously”, she said. This thought and understanding really takes on a whole new meaning in Covid. I know I personally felt this at times and I think others too have had this experience. In the beginning a wave of confusion and disbelief, followed by some attempt at normalcy amid the abnormal. The great descent, giving up, becoming our “not-so-great versions of ourselves”, then reorganizing one step at a time.Trying and trying again.
I don’t exactly know where to start after such a long writing pause, but I suppose the right here, right now is a good place. I have hope with a new politics (hopefully less contentious) and a vaccine, that perhaps things will take shape in a way that in general people may feel a little safer and less threatened.
This AM Calvin and I listened to Tim Keller giving a talk on Hope. We also read Ecclesiastes 9 together. So much to penetrate and think upon. At first reading one might not find this passage particularly uplifting or hopeful. Verse 2 ‘It is the same for all since the same events happen to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath.’
One might read and think, why make the effort? But I believe if one digs into this passage there is a freedom to be found. It can be tricky and admittedly takes a little mental massaging to balance the vanity of existence, its passing nature, with a motivation to do and be our best. I know I personally have struggled with this dual nature of existence. My experience is that if one can get past the focus of the long term vanity and ultimate fading of the material, including our own physical bodies, and really rest in a sovereign plan that God has laid forth, then there is indeed something freeing. We can be our best, or our worst self, and still the perfection is among us. Grace is available when we gain the strength to try and try again. We can let go of the burden of controlling the outcome and simply be in the present moment with grace and gratitude.
Verse 7, ‘Go eat your bread with joy and drink your wine with a merry heart, for God has already approved what you do.’ Or verse 9, ‘Enjoy life with the wife whom you love, all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun.’ It seems the directive is something like, do your best, be your best, but ultimately it matters not, so do so with a light hand. Forgive yourself as he forgives you, nourish and immerse yourself in the moments of joy, but don’t try to hold on, for they will pass. Feel the pain of the failure or the loss, but then let it pass. His plan is laid, and you are being led to be doing and experiencing exactly what you are in each moment, beyond that is not in your hands. It is a little scary and requires some faith and trust, but ultimately there is a hidden gem in the balance of being and doing with a light hand, allowing the past to be the past, the future to be the future and the moment to be supreme.
The final line of this passage is quite striking. Verse 18, ‘Wisdom is better than weapons of war, but one sinner destroys much good.’ I understand this to emphasize the matter of personal responsibility. Maybe it is something like this: it matters — and it matters a lot — but at the same time it matters not in a way that will disturb the “whole”. It is as if the whole is always intact no matter what. There I believe is the Hope.
So life continues. The day to day is filled with blessing and yes hope.
The beauty of His creation here in Richmond has been so uplifting. Sunsets, clouds, fall to winter trees. A brief morning snow dust with cardinals on branches looking like Christmas cards, and today. Today, I write! Today is a strange spring-like day. The birds are extraordinary. A flock of black birds swarmed away together towards the sky. A small brown bird I nicknamed Chubbysits on the deck. Two cardinals drink from our fountain.
We originally planned to kayak today, but instead have been invited to Soren’s Godparents’ home, our good friends, the Witmers. We met them at St. Matthews and have been friends now in Richmond for over 11 years! Wow, time really does go by quickly and children change so much. I want to remember these little gems of joy amidst the chaos, to fuel the fire of hope with each of these kindling moments. The humor... like Soren singing joyfully at the top of his lungs, his improvisational “I love my penis song”! Only that kid! He was in the bathroom so I let him sing on. What about the moment in church a few weeks back when Soren said of the communion wafer, “this makes your heart heal a little”. Truly wisdom from the mouth of babes.
There is a continued yearning for the community worship outdoors at St. Matthews on Sunday mornings The need for repentance, being fulfilled, such burdens lifted which felt especially weighty during this time. What was so powerful about public worship? Was it also a return to some that have been church family for years? Certainly that plays a part, makes things more comfortable, and it is a joy to reconnect to longtime brothers and sisters in Christ. There are news things too, like this connection to Father Steve and appreciation for his preaching and doing book club with his wife Angie.
One of Pierson’s most favorite activities right now is youth group with Steve and Angie’s children who are a part, not to mention Julia. Julia met Pierson when he was just a baby and really befriended him. She used to offer to hold him. Even when I went downtown to Grace and Holy Trinity Church to sing, Julia ended up being there too as she was then living on VCU campus. However, with Covid and costs of living she once again lives at home and is back at St Matthews, and now heads up the youth group from which she graduated three or so years ago. She spoke briefly on the first day and shared her fond memories as well as the Christian beliefs and traditions she wants to both share and carry on. So far this year they have made sleeping mats (out of plastic bags) and toiletry bags for the homeless, collected canned goods, and done leaf raking. On Wednesday evening they do a zoom compline service together. They have fun and fellowship, and they know Christ personally in their hearts. Pierson is one of the younger ones. I believe one aspect he loves is the feeling of independence. He often laments childhood for its lack of independence and emotional freedom of choice. Well... not easy to philosophically explain, but some things, e.g., going to school seven hours a day, is actually not a personal insult and punishment, although it may feel that way, rather what generational wisdom tells us is best.
Maybe that is also what hope is about, trusting in timeless wisdom. Not perhaps knowing in the intellectual mind the exact reasons for why worship in community is so powerful, but realizing without a doubt that it is. We leave with our spirits uplifted and our minds a little lighter than when we arrived. Hope is the wind filling out our sails to onward shores, perhaps unknown, but guided nonetheless.